Insurance Breaks for the Religious
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A chronicle of the rantings, ravings, daydreams and musings of young Catholic women at the University of Maryland.
It is a theology that is excoriated in many Christian circles but is
becoming increasingly visible in this country, according to religious scholars.
Now, it is beginning to establish a foothold in New York City, where capitalism
has long been religion.
...
"There's no question that almost every Christian leader - reformed,
Pentecostal, however you want to call it - sees it as a blight on the face of
Christianity," said Timothy C. Morgan, deputy managing editor at Christianity
Today, an evangelical magazine. "Yet it's so seductive."
The theology taps into the country's self-help culture, said William C.
Martin, a professor emeritus of religion and public policy at Rice University in
Houston. "One of the goals of America is for you to become prosperous," he said.
"For the church to put a blessing on that and say, 'God wants you to be rich,'
is quite appealing."
For Britons, alcohol is a relaxant, an emollient, a crutch, an excuse. In
her book "Watching the English," the social anthropologist Kate Fox argues that
drinking does not turn English people into unattractive louts, but rather allows
them to express the unattractive loutishness latent in their character: in other
words, they drink so that they will have license to behave badly.
"By blaming the booze, we sidestep the uncomfortable question of why
the English, so widely admired for their courtesy, reserve and restraint, should
also be renowned for their oafishness, crudeness and violence," Ms. Fox writes.
Their antics have earned them a notoriety across Europe, from northern cities
where boozed-up Britons go on bachelor weekends to southern resorts where young
people on cheap package tours disgust the local residents by their fighting,
vandalism and public displays of vomiting and al fresco sex.